There are moments when a
single sentence feels like it’s spoken straight into your living room, and
Revelation 18:4 is absolutely one of them. John hears a voice from heaven
declaring, “Come out of her, my people.” Not whispered. Not hinted. Commanded.
It’s the kind of line that jolts you upright and makes you ask, What am I
standing way too close to?
The big idea of Revelation
18:4–5 is simple yet razor-sharp: God calls His people to step away from a
corrupt system before that system seeps into them. Babylon, in Biblical
imagery, represents a world order built on pride, greed, indulgence, and
self-made independence from God. It’s not just a city—it’s a mindset. A way of
living that insists, “I don’t need God as long as I’m comfortable.”
The phrase “come out”
carries weight. In Greek, it’s exelthate, meaning “exfiltrate” in English—to
remove or withdraw someone or something—often quickly, secretly, or under
pressure—from a dangerous or restricted situation. This is not a gentle drift.
Not a negotiated exit. God isn’t suggesting a lifestyle tweak; He’s calling for
a decisive removal before judgment falls. To exfiltrate is to leave because
staying is no longer safe.
Verse 5 says Babylon’s sins
are “piled up as high as heaven.” That image is chilling—sins stacked like
bricks, layer after layer, unnoticed by those committing them, yet never
overlooked by God. Galatians 6:7 reminds us, “God is not mocked, for whatever one
sows, that will he also reap.” Babylon always looks impressive—until the bill
comes due.
For many of us, this lands
uncomfortably close. We live in a culture that celebrates excess, normalizes
compromise, and measures value by sparkle and status. In recent years, I’ve
watched believers excuse things they once rejected—unhealthy relationships,
questionable entertainment, shady business choices—because, well, “everyone
does it.” But Babylon doesn’t just influence behavior; it numbs discernment.
Charles Spurgeon once said,
“Discernment is not knowing the difference between right and wrong, but knowing
the difference between right and almost right.” That’s the Christ-follower’s
sweet spot. Staying so tuned to the Holy Spirit that when those “almost right”
temptations show up, we instantly respond with a firm “No!”
God’s call here isn’t
isolation—it’s distinction. Jesus prayed not that we’d be removed from the
world, but protected from the evil one (John 17:15). We carry the Gospel most
powerfully when we’re not quietly borrowing Babylon’s values.
May the Lord give you courage to release what He’s already condemned, clarity to spot subtle compromise, and joy as you walk in the freedom that comes from wholehearted obedience to His Word.


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